Qureshi Rishta
Qureshi families frequently carry a religious or scholarly association, and in southern Punjab a Makhdoom or Hashmi household may hold considerable local standing.
Qureshi families on ByahMe
Qureshi families frequently carry a religious or scholarly association, and in southern Punjab a Makhdoom or Hashmi household may hold considerable local standing. Expectations around household religious practice tend to be more explicit than average, which makes them easier to discuss honestly.
Where families are usually from. Multan, Bahawalpur, Karachi and Sindh generally, with strong Hashmi and Makhdoom lines in southern Punjab.
What families here do. Religious scholarship, land, law, medicine and government service. Read the occupation on the profile rather than inferring one from the family name.
Every Qureshi profile here shows education, profession, sect, family type, family class, parents’ occupations, siblings and what the member has written about the kind of household they are looking for. What it does not show is the photograph or the contact number, and those move only when that member taps accept.
Where families waste time
Almost every long, fruitless search we hear about has the same shape: the biradari question was left vague, both sides hoped, and it surfaced as an objection at the third meeting. Ask in the first message instead.
- State your own position plainly on the profile
- Ask theirs before the families meet
- Settle sect early, it decides more than most fields
- Agree who travels, and when
- Do not let a maybe run for weeks
- A clear no is a kindness
Questions families ask about Qureshi proposals
Do you have Qureshi profiles?
What is expected of the household religiously?
Makhdoom, Hashmi, or neither?
Sect is listed as the thing to settle first. What does it actually decide?
The family owns agricultural land. Is that a separate conversation?
Can I search Qureshi profiles overseas as well as in Pakistan?
Is marrying outside the biradari acceptable here?
What about photographs?
Before you meet
None of this is adversarial. Both families are doing it, and doing it openly is faster and less awkward than finding out slowly through rumour.
- CNIC details and the family’s district of origin
- Employment confirmed through the organisation’s own published switchboard, never a number the family supplied
- Education attested through HEC for Pakistani degrees
- Marital status documents — divorce certificate, khula decree or death certificate
- Two references who are not immediate family
- A visit to the family home, not only restaurant meetings
Before a profile goes live, our own checks stop at confirming an email address. Everything above is yours to do, and we would rather say so plainly than sell you a badge implying we have investigated anybody. The full verification checklist · How much should biradari really decide?
Qureshi profiles
Loaded live. Photographs and numbers stay locked until the member accepts.
An explicit household, which is easier to assess
On most pages the religious expectations of a household have to be inferred from hints. Here they are usually stated, and a family that takes advantage of that gets a far clearer picture than it would elsewhere.
Multan, Bahawalpur, Karachi, and what is spoken in them
Multan and Bahawalpur across southern Punjab, Karachi, and interior Sindh, with Hashmi and Makhdoom lines well established in the south. Saraiki in much of southern Punjab, Urdu in Karachi, Sindhi in the interior. A bride moving between those is changing the language of the household as well as the city, which is worth naming rather than discovering.
Ask the specifics, since they will be answered
Congregational prayer and who is expected at it. What is expected of a daughter-in-law in dress, inside the house and outside it. How the children’s Quran education would be arranged, and by whom. Whether the household uses interest-bearing accounts. What would and would not happen at the wedding. These are the questions that decide whether two households will suit each other, and on this page they get straight answers rather than evasions.
Her own education, which is a separate question
The children’s Quran education usually gets discussed. What gets left out is hers. If she is part way through a degree, a house job or a professional qualification, ask directly whether she would be expected to finish it, in which city, and who would be paying for it. A household that is explicit about religious practice is often equally explicit about this once asked, and the answer rarely turns out to be the one either family assumed.
Standing is not a character reference
A household with real local standing can be a kind one or an unkind one, and the standing tells you nothing either way. It can also raise expectations about the wedding and about a bride’s family that nobody states until late. Ask what is expected of your side, in rupees and in guests, before the families are committed to each other.
Opening the search without giving up what matters
Keep sect fixed if it genuinely matters to your household, because it is harder to renegotiate afterwards than anything else on the form. Open the city across Multan, Bahawalpur and Karachi, which are better connected by family networks than by road. Then set the country filter open rather than selecting one.
Zakat, ushr, and the one place a sect answer produces paperwork
Sect is the first thing families on this page settle, and almost everything it decides is a matter of practice and conscience. One thing it decides is a bank deduction, under a statute that has been in force since 1980.
What is deducted, and when
Under the Zakat and Ushr Ordinance, zakat is charged compulsorily at two and a half per cent on certain assets held by a person at or above the nisab: savings and similar accounts, notice and fixed deposits, savings certificates, investment trust units, government securities, listed and unlisted shares, annuities, life policies and provident fund payments. Assets held in foreign currency are outside it. The zakat year runs from the first of Ramadan to the end of Shaban and the valuation date is its first day. The nisab is set at 612.32 grams of silver, or the equivalent in cash, gold or trade goods, and the figure is notified each year; for someone whose zakatable assets are gold alone it is 87.48 grams of gold.
The declaration, which is where fiqh comes in
A Muslim who holds that the fiqh he follows does not oblige him to pay zakat to the state in this manner may file a declaration, and the deduction stops. It has to be on the prescribed form, sworn before a magistrate, oath commissioner, notary public or other authorised person in the presence of two witnesses who identify him, naming the recognised fiqh he follows, and filed with the bank at least thirty days before the valuation date. For ushr it goes to the local committee instead and may be filed any time before that date. It remains valid while the asset stays where it is and his position is unchanged, amounts already deducted can be refunded on a claim, and the Federal Shariat Court may be asked to decide whether a declaration holds good under the fiqh named in it.
Ushr, which a landowning household meets every harvest
Five per cent of the liable person’s share of the produce, assessed as at the valuation date, payable by owners, grantees, allottees, lessees and anyone in possession who has raised the crop. Produce below five wasqs of wheat, about 948 kilograms, or its value in other crops, is exempt, as is a plot of up to a quarter of an acre. It is the first charge on the produce and is collected in cash, though a provincial council may take wheat or paddy in kind. The revenue department assesses it and a tehsildar apportions it between a lessor and a lessee. An appeal lies to the revenue officer within thirty days, but only after half the assessed amount has been deposited, and arrears are recovered in the same way as land revenue.
Who decides where it goes
A local zakat and ushr committee for each revenue estate or village and each urban ward: nine members including two Muslim women of forty-five or over, most of them chosen by local residents at a gathering, with a chairman elected from among them and terms of three years, no more than two consecutively. Members must hold at least a secondary school certificate, be known for piety and financial integrity, and take no part in politics. The committee decides who is eligible and pays out by crossed cheque, to the needy and the poor, to orphans, widows and persons with disabilities. Every tier of the fund is audited by the Auditor-General.
Why this sits on this page
Two reasons. It is the one point where a sect answer produces a document rather than a disposition, so asking whether a household has filed a declaration tells you something factual about how it runs its money rather than impressionistic. And a landowning household that is explicit about religious practice will meet both of these in the couple’s first year, so it is better settled between the families beforehand than at a bank counter in Ramadan. The figures move, the nisab by design every year, so confirm the current one rather than relying on a number somebody remembers.
Related searches
Families looking at this page often look at these too. Each one has its own guidance on what to ask and what to verify.
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